TWO:But the Comprehension Bill was not so fortunate. Ten bishops, with twenty dignified clergymen, were appointed as a commission to make such alterations in the liturgy and canons, and such plans for the reformation of the ecclesiastical courts as, in their opinion, best suited the exigencies of the times, and were necessary to remove the abuses, and render more efficient the services of the Church. The list of these commissioners comprised such men as Tillotson, Stillingfleet, Sharp, Kidder, Hall, Tenison, and Fowler. They met in the Jerusalem Chamber, and began their labours preparatory to this great comprehensive bill. In order to sanction these changes, Convocation was summoned, and then the storm broke loose. The Jacobites and the discontented cried out they were going to pull the Church down; the High Churchmen declared it was a scheme to hand over the Church to the Presbyterians; the Universities cried that all the men engaged in the plan were traitors to the true faith, and the king himself was not spared. The High Churchmen who were included in the commission fled out of it amain, and Convocation threw out the whole reform as an abomination. Convocation having given this blow to all hopes of ecclesiastical reform, was prorogued to the 24th of January, 1690, and on the 6th of February was dissolved with the Parliament, nor was it suffered to meet again for business till the last year of the reign of William.In vindicating human freedom, Plotinus had to encounter a difficulty exceedingly characteristic of his age. This was the astrological superstition that everything depended on the stars, and that the future fate of every person might be predicted by observing their movements and configurations at the time of his birth. Philosophers found it much easier to demolish the pretensions of astrology by an abstract demonstration of their absurdity, than to get rid of the supposed facts which were currently quoted in their favour. That fortunes could be foretold on the strength of astronomical calculations with as much certainty as eclipses, seems to have been an accepted article of belief in the time of Plotinus, and one which he does not venture to dispute. He is therefore obliged to satisfy himself with maintaining that the stars do not cause, but merely foreshow the future, in the same manner as the flight of birds, to the prophetic virtue of which299 he also attaches implicit credence. All parts of Nature are connected by such an intimate sympathy, that each serves as a clue to the rest; and, on this principle, the stars may be regarded as the letters of a scripture in which the secrets of futurity are revealed.443
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